Invitations to a Brit Milah? By Ari Z. ISSN No. Periodical’s postage paid at New York, NY, and additional offices. Jewish Action seeks to provide a forum for a diversity of legitimate opinions within the spectrum of Orthodox Judaism. Therefore, opinions expressed do not necessarily reflect the policy or opinion of the Orthodox Union. Schreck Rabbi Dr. Gerald Craig M. Schreck, Chairman Goldstein Joel M.
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Take what had worked in terms of dating for my friends in the Orthodox community — a personal, trusting relationship with a matchmaker; curated matches culled from a vast network; and gentle guidance — and reimagine it to fit modern, secular dating. Our little experiment caught on and it doubled as a powerful tool for community engagement.
Singles come to us with a need — the opportunity to find a Jewish life partner — and leave with that need met plus engagement in Jewish community, synagogues and organizations. By February , I had met one-on-one with nearly singles, run 94 dating events, set up first dates, and put 66 people in long term relationships, 14 of whom are now married.
My gut instinct was: shut it all down. The world felt so fragile and precarious; I wondered if dating would become trivial or even taboo.
Jewish feminism is a movement that seeks to make the religious, legal, and social status of Jewish women equal to that of Jewish men in Judaism. Feminist movements, with varying approaches and successes, have opened up within all major branches of the Jewish religion. In its modern form, the Jewish feminist movement can be traced to the early s in the United States. According to Judith Plaskow , the main grievances of early Jewish feminists were women’s exclusion from the all-male prayer group or minyan , women’s exemption from positive time-bound mitzvot mitzvot meaning the commandments given in the Torah at Mount Sinai and the seven rabbinic commandments instituted later, for a total of , and women’s inability to function as witnesses and to initiate divorce in Jewish religious courts.
Various versions of feminist theology exist within the Jewish community. In , the new Silverman siddur of Conservative Judaism changed the traditional words of thanking God for “not making me a woman”, instead using words thanking God for “making me a free person. In , Rita Gross published the article “Female God Language in a Jewish Context” Davka Magazine 17 , which Jewish scholar and feminist Judith Plaskow considers “probably the first article to deal theoretically with the issue of female God-language in a Jewish context”.
The experience of praying with Siddur Nashim [the first Jewish prayer book to refer to God using female pronouns and imagery, published by Margaret Wenig and Naomi Janowitz in  ] For the first time, I understood what it meant to be made in God’s image. To think of God as a woman like myself, to see Her as both powerful and nurturing, to see Her imaged with a woman’s body, with womb, with breasts — this was an experience of ultimate significance.
Was this the relationship that men have had with God for all these millennia? How wonderful to gain access to those feelings and perceptions. They do this by emphasizing that which most clearly distinguishes the female experience from the male.
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Sisters Rachel Freier and Chavie Friedman, two members of the volunteer ambulance group, say their mission has always been to make a difference. Ezras Nashim is an agency created after the only Jewish EMT service in the Borough Park community forbid women from joining because of Jewish modesty laws. However, the group of women has changed that and their courage and persistence has been made it into a documentary called “93Queen.
We’re going to do our own thing so it was very extraordinary for me,” director and producer Paula Eiselt says.
The Crown Heights riot was a race riot that took place from August 19 to 21, , in the Crown Heights section of Brooklyn, New York City. Black residents turned against Orthodox Jewish Chabad residents, resulting Date, August 19–21, Location There was no indication of the exact speed of Lifsh’s vehicle.
The Rev. John Russell Stanger and Guthrie Graves-Fitzsimmons were introduced on a blind date in January , while both were living in New York, and immediately connected over a shared love of theology. At the time, Mr. Graves-Fitzsimmons was in seminary and Mr. Stanger, who enjoyed a first date with Mr. Graves-Fitzsimmons at a restaurant in New York. Stanger would call him again.
Stanger called later that day, telling Mr. They continued dating, and in May moved in together in an apartment in New York. The following year, when Mr. Stanger sensed the call for him to go back to school to pursue a bi-vocational career as a therapist and pastor, they packed up and moved to Kentucky. They became engaged Dec. Graves-Fitzsimmons said.
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The Jewish Outdoors Club JOC is a c 7 non-profit organization that exists to bring Jews together for fun and adventure in the great outdoors. Over the past 19 years, we have gathered for outdoor activities ranging from chilled out social events to daring and adventurous excursions. The JOC is composed of Jews of all backgrounds, primarily modern orthodox, with an age range of All events are Kosher and Shomer Shabbat.
Events are publicized through an email list, now numbering 3, people, as well as through this meetup forum. Since its inception, the club has cultivated a culture that is warm and welcoming. Come experience the outdoors, nature, adventure, and friendship with us!